High Christology vs. Low Christology; What’s the Difference?


The editors at Lord’s Library compare high Christology vs. low Christology so you know the key differences.

The true nature of Jesus Christ is a topic of paramount importance to the Christian faith. If one doesn’t understand fully who Jesus truly was, one can’t understand the basic tenants that make up the foundation of Christianity. That’s why Christology, which is the study of Jesus Christ, is essential for every believer. Christology can take on many forms which look at Christ’s nature vs. life and ministry, role in the Bible, and much more.

Given the different Christian denominations, Christology helps to delineate key positions held by past and current churches. The different Bible versions also play a role in Christology given that they were translated using different manuscripts, methods, and textual traditions.

Christology was important in the early church as they practiced apologetics against the many false doctrines of the times. Throughout Christian history, Christology has helped to cement a firm foundation of mainstream Christian belief about who exactly Jesus was, what He did, and what it means for humanity.

In this resource, Lord’s Library editors are going to compare high Christology vs. low Christology. It is our hope that this study will help you to contrast two distinct Christological methodologies which enable one to understand the human and divine nature of Jesus.

The Gospel

High Christology vs. Low Christology

What is High Christology? High Christology Definition

When studying Christology “from above,” one starts from the perspective of the prologue of the Gospel of John (John 1:1-18). This Christology starts with Jesus as the Word of God, the Logos, and explores how the second person of the Trinity took on flesh and became the man Jesus Christ. Naturally, this methodology shines the spotlight on Jesus’ divinity.

This is important, and how we see a majority of early Christian literature approach the identity of Christ. After all, if Jesus isn’t fully God, the rest of our theology begins to unravel at the seams. So, Christology from above is of utmost importance to our understanding of our faith as a whole.

We see the expression of a Christology from above just by looking briefly at John 1:1-18. This passage begins by putting Jesus at Creation as the Word of God. It clearly states that the Word is God Himself and was crucial to the process of Creation. Here is Jesus’ divinity on full display. But it doesn’t stop there. In verse 14, John proceeds to tell the reader that the Word became flesh in the person of Jesus Christ, making Him fully human as well. Here is the biblical basis for both the divine and human nature of Christ, as expressed through a from above Christology.

This Christology is crucial because it helps us to see Jesus in the Old Testament. It reveals to us that Jesus doesn’t just appear in the New Testament. Here, He is placed right at the beginning, at Creation itself! From here, we can explore the other places where we see Jesus throughout the Old Testament.

High Christology Defined

High Christology is a Christological study method that examines the divine nature of Jesus Christ.

What is Low Christology? Low Christology Definition

When studying Christology “from below,” one starts from the perspective of Matthew’s Gospel, with Christ as a baby born to Mary and Joseph. This Christology starts looking at Jesus the man, then seeking to understand how this man from Nazareth was truly God Himself in the flesh. This Christology naturally emphasizes the human nature of Jesus.

This understanding of Jesus’ nature is crucial to the faith. Through Christology from below, Christians are able to truly grasp the importance of Jesus’ human nature and what it means in a salvific sense. Not only that, but comprehending Jesus’ human nature allows the body of Christ to relate to Him even more. This strengthens one’s personal relationship with Him.

One can see this Christology play out in the opening of the Gospel of Matthew. This gospel actually starts with the genealogy that brought forth Jesus: a clear emphasis on Jesus’ human nature playing out through the generations since Abraham. Matthew then goes on to explain Mary, Joseph, and Jesus’ physical birth. That birth was a very real, very physical event that clearly shows the reader how it was that Jesus came into the world just like the rest of humanity.

From here, Matthew reveals the divine nature of Christ as well. John’s testimony about Jesus, Jesus’ baptism, and even Jesus’ teachings reveal to one that Christ was fully divine as well. This is a prime example of Christology from below: starting with the human nature of Jesus and then revealing the divine.

Low Christology Defined

Low Christology is a form of Christology that starts with Jesus’ human nature, moving on to reveal His divinity.

High Christology vs. Low Christology; What’s the Difference?

High Christology and low Christology are similar Bible study methods with different emphases. The “high” method focuses on Jesus’ divinity first while “low
Christology emphasizes Jesus’ humanity first.

High Christology vs. low Christology has a sharply different focus. The contrast is easily displayed by the Bible to show us that both are to be used in conjunction for edifying Bible study. If Christians don’t consider both, they run the risk of falling into a number of heresies brought upon by an overemphasis on one or the other.

For example, if one takes high Christology on its own or places it in higher importance than low Christology, then it’s easy to dampen the truth that Jesus was fully human as well as fully God. The opposite is true as well. So, these two Christological methods ultimately lead one to the same conclusion: that Jesus is both fully human and fully God. The difference is found in how one gets there.

We encourage the study of both as shown through the Gospels of Matthew and John respectively.

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Timothy Andrew
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Timothy Andrew

Timothy Andrew

Tim is the Founder of Lord's Library. He believes the Bible commands us to minister "as of the ability which God giveth" (1 Peter 4:11). Tim aspires to be as The Lord's mouth by "taking forth the precious from the vile" (Jeremiah 15:19) and witnessing The Gospel of Jesus Christ (1 Corinthians 15: 1-4) to the whole world.

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